Layman Pang

Layman Pang was a celebrated in the Chinese Chán tradition. Much like , who is said to have lived around the time of the in the 6th to 4th centuries BCE, Layman Pang is considered a model of the potential of the non- Buddhist follower to live an exemplary Buddhist life.

Originally from Hengyang in the province of Hunan, Pang was a successful merchant with a wife, son, and daughter. The family's wealth allowed them to devote their time to study of the Buddhist '','' in which they all became well-versed. Pang's daughter Ling Zhao was particularly adept, and at one point even seems to be have been more advanced and wise than her father, as the following story illustrates:



After Pang had retired from his profession, he is said to have begun to worry about the of his material wealth, and so he placed all of his possessions in a boat which he then sunk in a river. Following this, the family began to lead an itinerant lifestyle, travelling around China and visiting various Buddhist masters while earning a living by making and selling bamboo utensils. It was during this period, beginning around the year 785, that Pang began to study under one of the two preeminent Chan masters of the time, Shítóu Xīqiān , at , one of China's . Upon arriving at the mountain, Pang went directly to Shitou and asked, "Who is the one who is not a companion to the ten thousand ?" At this question, Shitou placed his hand over Pang's mouth. This gesture made a deep impression on Pang and his understanding of Buddhism, and he thereafter spent several months at Nanyue. It was sometime during this period that Shitou asked Pang what he had been doing lately, and Pang responded with a verse whose last two lines are well-known in Chinese Buddhist literature:

:: How miraculous and wondrous,
:: Hauling water and carrying firewood!

Pang eventually moved on from Nanyue to Jiangxi province, and his next teacher was the second preeminent Chan master of the time, . Pang approached Mazu with the same question that he had initially asked Shitou: "Who is the one who is not a companion to the ten thousand dharmas?" Mazu's answer was: "I'll tell you after you've swallowed in one gulp." With this response, Pang was . For this occasion—generally considered among the most important events in a Buddhist practitioner's spiritual life—Pang composed a poem:

:: the ten directions are the same one assembly—
:: Each and every one learns ''wu wei''.
:: This is the very place to select Buddha;
:: Empty-minded having passed the exam, I return.

After staying with Mazu for a time to solidify his initial enlightenment experience, Pang then resumed his itinerant lifestyle, travelling with his family and stopping at various Buddhist temples and in his travels. One encounter that occurred in Guangxi province during this period of travel later became the basis for one of the '''' in the collection ''Blue Cliff Record'' :



In 808, after many years of travel that had made him renowned in southern China, Pang became ill in Xiangzhou county of Guangxi province. His last words were spoken to the governor of Xiangzhou, who had come to inquire about his health: "I ask that you regard everything that is as , nor give substance to that which has none. Farewell. The world is like reflections and echoes."